起名字看詩經還是楚辭與越南人的名字結構

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□曲甜甜（中國） 吳氏垂心（越南）

應中共中央總書記、國家主席習近平邀請，越共中央總書記阮富仲于10月30日至11月2日對中國進行正式訪問，成為中共二十大閉幕后首位訪華的外國領導人。此次訪問對中越兩國都具有重要意義。

其實中越兩國的歷史淵源，從姓氏中就可見一斑。

中國人談論姓氏，自然就會想到《百家姓》。《百家姓》是一部記錄姓氏的文集，共收錄503個姓，而這些姓氏只是中國眾多姓氏中的一部分。中國人的姓氏來源，可以追溯到母系氏族社會。在部落氏族社會，為了避免血緣相同的男女婚配影響到下一代的成長，因此以“姓”為區別，實行族外婚配制度。“氏”的形成時期大約是從原始社會向奴隸社會過渡時期，“氏”與財產、政治權利和社會地位緊密結合。到了夏商時期，“姓”與“氏”之間的邊界逐漸模糊而趨向統一，姓氏習俗制度逐漸確立。到今天，我國的姓氏歷史已有數千年。

在東南亞各國中，越南是受中國文化影響最深的國家之一。而越南姓氏的產生也可以追溯到中越文化交流的初期。從西漢到唐朝大約1000多年時間里，越南語在兩次大量借用漢語詞匯的過程中逐漸吸收了漢語姓氏，并在之后的發展中填充了本民族的特色。但越南姓氏并沒有中國那么多，發展到現代大約有300多個姓，其中人數最多的三大姓氏是阮（Nguyen），陳（Tran），黎（Le）。除此之外，“阮福“（Nguyen Phuc）這個姓氏是越南歷史上唯一沒有發生變化的姓氏，一直流傳至今。

來自中國的甜甜有一個特別的姓氏——曲。在中國，擁有這個姓氏的人相對還是比較少的，并且這個姓氏經歷了漫長的演變過程。來自越南的垂心對自己的姓“吳“很驕傲， 因為在越南300多個姓中，“吳”排在前20位，因此算是上是大戶人家。只不過垂心也對自己的姓名有些怨言，在越南女孩子的名字中帶有“氏”是20世紀90年代之前的習慣，放到現在，就顯得有些落伍了。

越南人姓名的排列順序與中國人的姓名一樣，都是姓氏在前，名字在后，這反映了中越兩國都很重視集體的傳統。我們在未出生時就已經有了姓氏，這看似簡單的代號講述著一個人的身世、家庭。現如今，隨著姓氏的不斷發展，限制也更少，不再像古時候那樣有等級尊貴之分，而是更多傾向于注重家庭的凝聚。家國相依，命運與共，姓名讓我們與家庭有了難以割舍的牽絆，在為小家付出的同時，也促進國家向前發展。對中越人民來說，除了血脈、國籍，每一個“姓”都有極大的意義，代表著我們是誰，從哪里來。我自豪是父母的孩子，也自豪是國家的人民。

從姓氏，我們找到了中越文化中的又一個相似點，姓氏文化不僅有血緣認同的功能，也有文化認同的作用。合理開發姓氏文化資源，也許會成為溝通中越文化交流，甚至經濟交流的紐帶，促進兩國共同發展。這恰好與習近平總書記在二十大報告中提及的“推進文化自信自強”不謀而合。中華優秀傳統文化作為中國文化重要的一部分，應當跨越時空、跨越國界、把具有當代價值的文化精神作為傳播與弘揚的重點，走出姓氏文化的創新之路。

From the surname, see the cultures of China and Vietnam

From October 30 to November 2, General Secretary of the Communist Party of Vietnam Central Committee Nguyen Phu Trong paid an official visit to China at the invitation of General Secretary Xi, becoming the first foreign leader to visit China after the conclusion of the 20th National Congress of the Communist Party of China. This visit is of great significance to both China and Vietnam. The origins of China and Vietnam can be seen in the surname.

When Chinese people talk about surnames, they naturally think of "Hundred Family Surnames." "Hundred Family Surnames" is an anthology that records surnames, with 568 characters in the full text and a total of 503 surnames, and these surnames are just a cluster of many surnames in China. The origin of Chinese surnames is generally believed to be traced back to matrilineal clan society. In a tribal clan society, to prevent the marriage of men and women with the same blood relationship from affecting the growth of the next generation, the "surname" is used as a distinction, and the system of extra-clan marriage is implemented. The formation period of "Shi" was about the period of transformation from a primitive society to a slave society in our country, and "Shi" was closely integrated with property, political rights, and social status. In the Xia and Shang dynasties, the boundary between "Surname" and "Shi" gradually blurred and tended to be unified, and the customary system of the surname was gradually established. To this day, the history of surnames in our country is thousands of years old.

Among Southeast Asian countries, Vietnam is one of the countries most deeply influenced by Chinese culture. The emergence of Vietnamese surnames can also be traced back to the early days of Sino-Vietnamese cultural exchanges. From the Western Han Dynasty to the Tang Dynasty for more than 1,000 years, the Vietnamese gradually absorbed Chinese surnames through the process of borrowing a large number of Chinese words twice and filled them in later development, characteristics of the nation. However, there are not as many surnames in Vietnam as there are in China. There are only more than 300 surnames in modern times. The three surnames with the largest number are Nguyen (Ruan), Tran (Chen), and Le (Li). In addition, the surname Nguyen Phuc (Ruan Fu) is the only surname in Vietnamese history that has not changed since ancient times.

Tian Tian from China has a special surname Qu. In China, there are relatively few people with this surname, and this surname has undergone a long evolutionary process to become what it is today. Chui Xin from Vietnam is very proud of his surname Wu, because Wu ranks in the top 20 among more than 300 surnames in Vietnam, so it is considered a big family. It's just that Chui Xin also has some complaints about his name. It was a habit before the 1990s to have "Shi" in the names of Vietnamese girls. Now, it seems a bit outdated.

沐苒女孩怎么起名好

Vietnamese names are arranged in the same order as Chinese names, with the surname first and the first name last, which reflects the tradition that both China and Vietnam attach great importance to the collective. We already had a surname before we were born, and this seemingly simple code tells a person's life experience and family. Nowadays, with the continuous development of surnames, there are fewer restrictions, and there is no longer the distinction of rank and dignity as in ancient times. Instead, more tend to focus on family cohesion. Family and country depend on each other, and we share a common destiny. Names make us have an inseparable bond with our family. While paying for our small family, it also promotes the pace of our country’s development. For the Chinese and Vietnamese people, in addition to blood and nationality, each "Surname" has great significance, representing who we are and where we come from. I am proud to be the child of my parents and proud to be a citizen of my country.

From the surname, we found another similarity between the Chinese and Vietnamese cultures. The surname culture not only has the function of blood identification but also has the function of cultural identification. The rational development of surname cultural resources may become a link between China and Vietnam in cultural exchanges and even economic exchanges, promoting the common development of the two countries. This coincides with the "promoting cultural self-confidence and self-improvement" mentioned by General Secretary Xi in the report of the 20th National Congress of the Communist Party of China. As an important part of Chinese culture, the excellent traditional Chinese culture should transcend time and space, cross national borders, take the cultural spirit with contemporary value as the focus of dissemination and promotion, and walk off the road of innovation in surname culture.

指導老師：劉海明 王小楊

“女取詩經，男取楚辭”！人民日報力薦，教你從古詩詞中給娃取名

正好到了為新一年準備日歷的時候，我給大小朋友們相中了一套日歷書——《飛花令里讀詩詞》，在2020年樹立規劃時間的習慣，每天一首古詩詞，還能養出書香氣質來。

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有朋友說，她老公給仔仔的名字叫：張三問。

「三問」，指的是人生哲學三大終極問題——「我是誰？我從哪里來？我要到哪里去？」

孩子爸比說，把這三個問題想明白了，這一生就差不多啦！

有網友評論道：三問難道不是早飯吃什么，午飯吃什么和晚飯吃什么嗎？

大家常說給寶寶取名，男取《楚辭》女取《詩經》。在這些古典文學著作中，用字用意都成就了很多經典，適合給孩子起名字用，也能寄托自己的美好祝愿。

人民日報分享了一些藏在古詩詞里的絕美名字，收好了，將來給寶寶起名字能用上的咯。

取名講究：“女詩經，男楚辭，文論語，武周易。”


關于給孩子取名，我們中國一直有“男楚辭，女詩經，文論語，武周易”的說法。

那么，今天就帶大家來看一些出自這幾本書的名字，它們音律優美，寓意非凡，用這些名字來取名，別人知道出處和含義后，一定會對你另眼高看！

《楚辭》里的名字

1、齊光。《九歌·云中君》：“與日月兮齊光。”這里指和日月齊輝的意思。

2、博衍。《遠游》：“音樂博衍無終極兮。”形容樂聲平和舒緩綿延，給人一種很開闊寬廣的感覺。

3、逾明。《七諫》：“叔齊久而逾明。”指名聲日益顯著。

4、舒志。《七諫》：“遭周文而舒志。”指志向得以舒展，才能得以發揮。這是一個承載了美好祝愿的詞。

孩子改名字申請書還有給孩子改名字申請書怎么寫

5、正則、靈均。《離騷》：“名余曰正則兮，字余曰靈均。”“正則”指公平而有法則，“靈均”意為靈善而質均，都是寓意很美好的詞。

《詩經》里的名字

1、靜姝。《邶風·靜女》：“靜女其姝，俟我于城隅。”下文還有個“靜孌”，都是嫻靜美麗的意思。

2、瓊華。《齊風·著》：“尚之以瓊華乎而。”下文“瓊瑩”、“瓊英”，均形容美玉。

3、嘉卉。《谷風之什·四月》：“山有嘉卉，侯栗侯梅。”嘉卉：美麗的草木。是個帶著青草氣息的名字，有種小清新的感覺。

4、之湄。《詩經·蒹葭》：“所謂伊人，在水之湄。”之，心之所向；湄，柔美動人。

5、薈南。《詩經·候人》：“薈兮蔚兮，南山朝隮。”薈，出類拔萃、德才兼備；南，朝氣蓬勃、一帆風順。

《論語》里的名字

1、言可。《論語》：“可與言而不與之言，失人。”寓意孩子聰慧慧達，口齒伶俐，同理心強。

2、書然。《論語》：“有社稷焉，何必讀書，然后為學。”蘊含了讀書使人明理，讀書使人明哲的內涵。

3、惠敏。《論語》：“恭、寬、信、敏、惠。”寓意仁愛寬厚，柔順賢惠，機敏睿智。

4、思齊。《論語·里仁篇》：“見賢思齊焉，見不賢而內自省也。”懂得反思自己。

5、知新。《論語·為政篇》：“溫故而知新，可以為師矣。”里面蘊含了學習方法，用作名字，對孩子學習有啟發意義。

《周易》里的名字

1、鳴謙。《周易·謙卦》：“六二，鳴謙，貞吉。”謙德表著于外。

2、知臨。《周易·臨卦》：“六五，知臨，大君之宜，吉。”指的是頭腦清醒，明白事理，施政適中。

3、含章。《周易·坤卦》：“六三，含章可貞。”含，藏也。章，美也。意指懷才華而不顯露，含蓄處世，藏善，以待時機施展自己。

4、文蔚。《周易·革卦》：“君子豹變，其文蔚也。”指人在經過修養求知后變得有品質，在感官上讓人覺得很有文學氣息。

5、若笑。《周易·萃卦》：“若號，一握為笑。”一握手轉為歡笑，寓意笑容明媚，無憂無慮。